Category Archives: improvisation life

the detour strategy

DSC00242

Loiter.  Linger.  Pause

The path is not straight

but curved, scalloped,

circuitous,

embellished with apertures of

time and space

that open when we

look around

for the deeper mysteries

that nestle in the small

unplanned,

unintended moments –

those not tethered to the

carrot and stick of

immediate demand

but rather

waiting to be discovered

in the savoring of

now now now.

SHARE & EMAIL

this is worth sharing

Screen Shot 2015-10-23 at 5.56.37 PM

I am a big fan of Maria Popova and her blog Brain Pickings.  In the world of self-absorbed, politicizing, opinionizing writing, her blog is the one that provides real portals for investigation, learning, reflection.

Her latest post on her 9 Learnings is worth a close read – more than one, in fact.  So is her interview with Krista Tippett, on On Being, who calls her a “cartographer of meaning in a digital age.”

If you haven’t visited Brain Pickings, you are in for a treat.  If you have, you know what I mean.

 

 

the dance of fascia

Screen Shot 2015-10-20 at 9.37.19 AM

During the recent ISMETA (International Somatic Movement Education and Therapy Association) annual meeting, the dinner conversation turned (passionately) to fascia. What is it?  How does it work?  It is the connective body-suit – the structure that, if we removed everything else, would still show our shape as a body.  It is the tissue that supports everything else, through which the other structures thread.  When the fascia becomes dry or inelastic, so do we.  Habitual restrictions are born in the fascia.

Our mobility, integrity, and resilience are determined in large part by how well hydrated our fascia is. In fact, what we call “stretching a muscle” is actually the fibers of the connective tissue (collagen) gliding along one another on the mucous-y proteins called glycosaminoglycans (GAGs for short). GAGs, depending on their chemistry, can glue layers together when water is absent, or allow them to skate and slide on one another when hydrated.1,2 This is one of the reasons most injuries are fascial. If we get “dried out” we are more brittle and are at much greater risk for erosion, a tear, or a rupture. (read more)

Now watch this beautiful video.  How have you nourished your fascia today?  The principles of somatics, including variation, slowing, awareness, connectivity, breath support and focusing on the whole as well as the parts are all essential food for our fascia.

landscape, bodyscape

DSC08156

In October I will be offering a workshop at the annual ISMETA (International Somatic Movement Education and Therapy Association meeting. They have asked me to speak to the question of how Authentic Movement can nourish somatic movement education and therapeutic practices.

I have been thinking about how we in the Authentic Movement community can make that work more available and explicable to the larger community.  Even more delicious and tantalizing.

I have also been thinking about the word “somatic” and finding it oddly missing or misunderstood in common parlance.  If I tell someone that I am a somatic movement therapist, they often look a little blank and polite.  I need to polish my elevator pitch.  So I would like to unpack that as well.

This is what the ISMETA website says:  The field of somatics has developed over the last century through a process of inquiry into how consciousness inhabits the living body. The term is derived from the word “somatic” (Greek “somatikos”, soma: “living, aware, bodily person”) which means pertaining to the body, experienced and regulated from within.

My explanation is that somatics connects the bodily experiences of structure, function and expression by teaching us how to listen to and feel the body more deeply.  It is not physical therapy yet it has the effect of improving function, resiliance, expressivity and pleasure.  It helps us to become more awake and peaceful in our mystical, carnal selves.

How does that happen? Lots of ways.  Touch.  Breath.  Movement.  Stillness.  Investigation.    Curiosity and acceptance. Some of my work is in partnership with horses.

In a recent session, I worked with a client with a painful shoulder to practice neutral observation of the “voice” of that shoulder throughout the day.  We played with gradations of tension and relaxation, with “chunking down” movement in and around the joint, and with exploring how the rest of the body – fluid, fascia, organ – could support the whole upper quadrant.  We loooked at how movement sequenced from the opposite foot all the way through that arm, passing through the inner columns and hollows of the body.  We talked about images and memories connected to the restriction.  In an Authentic Movement session, she had the experience of water flowing through the inner channels of the arm and shoulder, and then pouring down the arm and fingers.  The water became warm and salty, and she realized that the bracing in the shoulder was related to an inability to release her sadness about an early trauma.

Authentic Movement is an improvisational, contemplative practice.  There is a mover or movers and a witness.  The witness acts as a container for the experience of the mover[s].  The mover moves without direction of any kind, including music. The invitation to the mover is to “wait to be moved.”  That means to allow and follow any impulses arising from the bodyscape.  The mover is neither editing nor shaping their movement.  The witness is not judging or analyzing the movement, but rather providing a safe container for whatever arises for the mover.  After 20 minutes or more, the mover[s] finds a way to finish and then the mover and witness may speak about the experience.

Authentic Movement is “aimless.”  It is not pointed at a goal.  It is similar to meditation in that it offers time and space for the conscious and non-conscious play of body and mind to occur.

I often weave it into my therapeutic and performative work because I find it the richest and most profound way of attuning, and also the most surprising.  I love it because it further unravels the tendency to direct, dissect, understand, interpret, produce.  It is restful but it is not resting.  I experience it as a correlate to the intercellular fluid in that it provides the oceanic, psychophysical brine that connects all of the parts of myself.  It is the big undoing.

For more information, please contact me.